After the Storm: Stories of Ondoy, edited by Elbert Or

I’m giving this two stars because it frustrates my logic. Back in 2009, the year of Ondoy, I was fifteen years old, and was fully lucid during the entire drama and the unfolding of the events in the national tragedy. Even if my family did not suffer from the floods, we had refugees in our home for a month, and I was in constant contact with some who were dispatched out of their homes. I heard the increasingly alarmed voices on AM radio, I saw the pictures in the television and newspapers, hell, I was there when the rains poured and poured and didn’t stop. Three years ago, I experienced a national trauma, a topic which I conversed in with countless people over the next few weeks, a memory that I learned from and ruminated on and tried to reconcile myself with, just like the millions of Filipinos who will forevermore associate the term, “Ondoy,” with a chill in their spines and hearts. 

Ondoy is something that will always, always garner stories and emotions. It was more than just a typhoon—it was a colossal drama, something that you can’t make a book on without destruction, rescue, hope, fear, death. It’s just impossible because Ondoy was just that, and so much more. 

But After the Story: Stories of Ondoy is a collection of grade 7 essays crammed into a published compilation. I will admit that some are pretty well-written with slivers of the true fear during Ondoy. But they are few. On the whole, the book seems to have reduced Ondoy to blandness, as if the creation of this book was a chore that could be sloppily performed. The plan for this book is good; the execution is lacking. The essays gave me none of the fear for the lives of my fellowmen. It barely brought me back to those days when I wondered when the rain would stop, or if Manila would ever be the same again, or if, this time, after the bayanihan, the country would start to change for the better. 

When people say Ondoy, they think of stories. Everyone has their own. There are thousands of stories, and even more ways of telling them. You don’t need award-winning writers to tell stories. You just want to read the experiences that regular people went through. That was the tragedy, and at the same time, the beauty of Ondoy. I can’t find reason why After the Storm missed it completely. 

When people say Ondoy, they think of the entire Metro Manila landscape covered in water, trash hanging on to meters-high electrical wires, people playing basketball in the flood. When I think of Ondoy, I recall the treasure trove of amazing photographs that show us the despair of loss, the unity of villagers, the potency looming within each new low pressure area. This ‘Ondoy’ tribute gives none of that. There are a few pictures, but they are painfully mediocre and are three-by-four inch black and white icons on a bare page. 

Don’t even get me started on the front and back cover. It is shameful. 

At the end of the book, all I can say is sayang. The compilation could have been amazing, something that people would want to have for their own, something that they feel they had been part of. I just want to turn back time and barge into the editor’s office and tell him to redo the entire project. Nonetheless, I give two little stars: one, because despite the bleh and the fillers, there are some shining pieces of writing in here; and two, because all efforts to preserve collective national memory is always an act of service. In terms of execution though—producing a piece of work that effectively mirrors the trauma that Filipinos went through, with photos and a cover and everything else that is good in a book—as for that, well, I guess we’re still wading in the flood, trying to find our way.

1 week ago on May 20, 2012 at 06:50pm

Birthday Boy

  • Me: How does it feel to be four years old?
  • Four-year-old: Uhhh...
  • Four-year-old: Beautiful!
1 week ago on May 19, 2012 at 10:14pm

We Need To Talk…About Pornography, the New Drug

Driving With My Dad

  • Dad: Go! Sige go!
  • Me: But there's someone in the way!
  • Dad: Edi sagasaan mo!
#father  #dad  #lol  #driving  

Filipino’s Grandmama Could Be Russia’s Anastasia - There’s a Part 2!

The part two consists of a seance. There are six family members waiting in Russia..they were killed because of the sins of the father… Lola Tasia wants to be brought back to her home. She wants to be set back free. She is shrieking! But she will help you…she will help youuuuu…..

Still no conclusive evidence to the comedy. And this series of articles is coming from a country that claims to be making bold strides to “freethinking” and “scientific approaches.” 

There have been lots of pretenders to the Romanov lineage, but I think this is the first time that I’ve read about a pretender adamant about settling the truth about her true identity…from beyond the grave. 

Read all about Lola Tasia and her restless imperial spirit from beyond here and share my amusement..  

Me and my kinda-Chinese second step-cousin. <3 the F-clan.

1 week ago on May 17, 2012 at 04:35pm

Filipino’s grandmama could be Russia’s Anastasia? Facepalm!

So a few days ago, the Inquirer ran a story on their front page on this, which baffles me to no end, and on behalf of the entire country makes me feel a little embarrassed. Simply put, a woman finds a photo of Grand Duchess Anastasia, and immediately assumes her grandmother to be the very same person. It’s more than likely, the newspaper says—her grandmother was Russian (WHOA!), had escaped during the Bolshevik Revolution, never went outside for fear of being “caught”, was used to a luxurious, pampered lifestyle, had three older sisters, and one brother, Alexei. Surely the clues line up perfectly.

I certainly wouldn’t mind having the last daughter of Nicholas II living in my own country, but as sensational as the article may seem, it is only most current in the long lines of pretenders to the Anastasia identity.

But the most astonishing thing about all of this is the fact that the national newspaper would actually run it, and not very well at that. I know the Inquirer isn’t entirely credible but they’re supposed to at least know some history. If not history, then, current events—if they had done a little background check, they would find out that unlike the Anna Andersons and Vasily Filatovs of the past, whose enigmas were grounded on the two missing bodies, making their claims even just a bit plausible—in 2012, there is no more room for claimants to the Russian throne. Out of the eleven persons murdered on July 1918, the seven members of the Imperial family included, two were not found until August 2007. The two bodies were later confirmed to be that of Romanov children.

It’s more fun in the Philippines? It’s more LATE in the Philippines.

So it was a nice try to stir up a little sensation by the folks of Inquirer, as well as the descendants of poor Lola Tasia, but the easy truth is that it is entirely implausible. And not only is it implausible from that standpoint—the grounds which the article offers give no reasonable proof whatsoever. Hell, they don’t even look alike. Even if Anastasia/Marie and Alexei had not yet been found, Lola Tasia’s story is extremely far-fetched. The only conclusion that can be derived from the facts stated is that Lola Tasia might have come from a noble family, and had escaped as an emigre during the Russian Revolution. How she ended up in the our bayang magiliw is something I will not even try to speculate on. 

But all that aside, I did enjoy seeing Anastasia’s face slapped across the nationwide newspaper. Immediately my family became victims to my vapid denunciations of the claim. I later received not less than two texts from people telling me about it, knowing that all Romanov-related news pieces will be objects of my interest. 

lostsplendor:

Detail of Tea Leaves by William McGregor Paxton, c. 1909. (via Via )

Otherwise titled Teatime Texting.

(via milkteeth)

Anonymous asked: Have they found all of the Romanovs' remains?

If you mean NAOTMAA—then yes. The last two bodies were found in 2007. 

1 week ago on May 17, 2012 at 03:32pm

I recall a conversation I had a year or two ago with Dr. Steven Minnis, President of Benedictine University in Atchison. He told me about Blessed Teresa – Mother Teresa of Calcutta. The story is told that Mother Teresa needed $85,000 to finish building an orphanage at one of her missions. She pledged that her Sisters would say 85,000 Memorare prayers asking for the Virgin Mary’s intercession. Upon completion of the prayers, a stranger walked in and presented them with a check for $85,000. Dr. Minnis was asking the prayers of the community – not so much to reach a money goal – but to help the University fulfill its Catholic mission. Currently, if you go to Benedictine’s website you will see their request for Memorare prayers for the intention of our Country and Religious Freedom. Similarly I am humbly requesting your prayerful assistance. We want to reach 100,000 Memorares during May.

Bishop Robert Finn (Kansas City)

P Minny’s memorare armies are famous now! xD And they do claim it helped fund and finish a couple of stalled improvement projects.

Although it is Benedictine College. Bis in Chicago.

(via badwolfcomplex)

(via badwolfcomplex)

The Jelly and Me

When I was eleven and in Boracay for the first time, my family plus two other friends were snorkeling off Puka Beach. In the waters as well were a bunch of Taiwanese people. 

Of all the people in the water, and all the places in the sea, I was the only one who got stung by a jellyfish. 

Most people get stung by the creature and feel a slight itch afterwards; I got onto the boat screaming in pain. If anyone thought it’s only because I had a low tolerance for hurtings, I would afterwards whip out my right ankle, which wore white stringy battlescars. I had them for at least half a year. Apparently it was a jellyfish of the deeper-sea kind. 

Needless to say, my whole concept of the ocean, of jellyfish, and of underwater recreation changed forever. And every time my family would once more visit the seaside (almost every year) I would always get into the water with the fear of the loathsome jellyfish lingering at the back of my mind, and I would have fun and dogpaddle along with the others, but I would have fun and dogpaddle with caution

This summer, my family visited Boracay again. We didn’t go snorkeling anymore because we already knew that it wasn’t spectacular; instead my dad said that we should go to the caves. So that’s where we went. 

It’s pretty cool because you have to crawl in this tunnel in the rock before you get to the cave. The mouth of it opens out into the sea and the whole point is to swim once you get there. 

So it was me, my dad, my sister, and this foreigner dude. Like I said, I always keep jellyfish in my mind whilst swimming in ocean water. So after about five minutes of cautiously wading, I decided to go to the shallow area, away from my family members, because I reasoned that the shallower the water was, the less likely there would be deep-sea jellyfish hiding around to yank my arm off my body. 

I thought wrong. Seven years later, in Boracay, I got stung AGAIN. I was swimming around when I felt the all-too familiar ZAP up my right arm. I did not think twice. It wasn’t a freaking shark—I could hug a shark. It wasn’t a fish, or anemone, or anything. It was the sniveling, cruel, detestable jellyfish. 

It wasn’t the same kind of jellyfish that had stung me and ruined my otherwise spotless childhood almost ten years ago; this time, it was pretty painful but the shock wore off quickly. It’s just really really itchy, and even tonight it still itch, and there is the same red slash across my skin. Even after years of building caution and avoiding the animal, the jellyfish has won yet again. 

And I know that this will not be the last. The jellyfish is still out there, waiting for me in its territory. And when I get back in the water, I know that I shall fail yet again. 

mabuhay [mah-boo-hai]

interjection, noun
1. a word frequently exhorted by Pinoys outside of the country. It is not so much a greeting as it is an implication of their mutual nationality. 
2. Pinoys never use “mabuhay” as a formal or casual greeting in everyday conversation. “Hello,” “Hey,” or “Kumusta,” is more often employed. 
3. Mabuhay is also written in bold letters in airports, airplanes, tarps welcoming tourists, or any such paraphernalia that would include promoting national tourism.  

A Brief Documentation of Ina’s Overly-Cautious Entry Into College

-I had decided, and in fact had already announced to people, that I would take it easy at least during my first year of college. Meaning I wouldn’t get so much into extracurriculars. But I think I already have an org. I am guessing that if you go to their meeting, then you’re already in that org. And if they added you to their facebook. And if you’re fb friends with them. 

-This is somewhat off-topic but for the longest time I kept thinking that if I was ever going to wear nail polish, then I’d have to do it soon, because there’s only a small window of opportunity before June rolls in and I’d have to acetone the hell out of my fingers again. And then I realized that that was only a figment of many years of mental conditioning; LOL GURL you can wear anything you want in UP and no one will stop you. But you know I can’t shake off the feeling, I have to constantly remember and remember again. 

#college